Sunday, November 30, 2014

Jewish Personalities and Institutions in Trenton's Jewish Glory Days





Nathan Finkle, Prominent Attorney and Jewish Benefactor


L-R Miss Israel, Ruth Schnur, Unidentified, Rabbi Howard Hersh (c1961)



Board of Rabbi's 1960's 
L-R  -.R. Jack Pianko (Ahavath Israel), Rabbi Joshua O. Haberman (Har Siaia Temple), Issachar Levin (Anshe Emes), Rabbi S. Joshua Kohn (Adath Israel), Rabbi Howard Hersh (Brothers of Israel), unidentified)


Max Suffness - Shliach Tzbur - Brothers of Israel and Anshe Emes





Mikveh in foreground



Morton House

Wednesday, November 26, 2014

Readers' Comments

Barbara Leah Block
Thanks for posting my article. You certainly have extensive materials on the shofar on your page. Must tell you - I lived and went to high school (Bridgewater East) in NJ back in the 60s-70s.
L'shanah Tovah!


Rescha Spector Bistrong
I have been reading excerpts from the Trenton Jewish Historical Society - very enjoyable. Happy that you friended me - you will need to block my games as they will be very annoying. Fred and I have been living in N CA for the last 17 years and love it. Hello to Linda.


Jonathan Weber

 likes your photo. 1:02am


Herb & Joan Spiegel


Good stuff Art. Saw Myer Bloom play.
Even good after a meal at Benny Hock. 

Herb

On Sun, Dec 1, 2013 at 2:31 AM, paul and tania feinberg wrote:

Dear Arthur-as you see, you are very much in our thoughts, continually, but most immediately, yesterday around our Shabbat luncheon table, with  Rabbi Joshua and Maxine Haberman, and Judy, who came with her parents to Trenton  as a close to new-born! Of course they remember you and Linda well, and here you appear in an early am welcome, with Chanukah Sameakh  passing between our homes.
My sister Miriam is thrilled too with the wonderful   'restoration'  mission you are undertaking, "renewing our days, as of old!" In this too, my father's great interest in you,  and your work, and leadership throughout the years adds to the blessing, and of his memory!
With blessings for good health,
In friendship,
Paul

Doris Kramer 
https://mail.google.com/mail/u/0/images/cleardot.gif
Hi Art,
I'm Doris Silk Kramer, daughter of Jack and Ann Byer Silk, seen here posing in front of their first drug store at 1837 Greenwood Ave, Trenton. My best guess on the date is 1926.  The store moved to 1901 Greenwood Ave, in  the next block in 1940. It was later taken over by my brother Harvey, and continued as one of the last independent professional pharmacies in the area.
   

Doris Kramer

https://mail.google.com/mail/u/0/images/cleardot.gif
https://mail.google.com/mail/u/0/images/cleardot.gif
Hi Art, I'm Doris Silk Kramer, daughter of Jack and Ann Byer Silk, seen here ...

https://mail.google.com/mail/u/0/images/cleardot.gif
Doris Thank you for sending the photo iteration. Is Harvey Silk related? art



Related- yes. Harvey is my big brother, born 1928, named for mother's father,  Chaim Byer. I was born 1931, named for grandmother Devorah Beyla Silk.
Our mother, Ann, was one of seven children - all growing up in Trenton. The boys: Morris, Leon and Sam Byer, the girls: Ann Byer Silk, Sue Byer Vine, Ida Byer Berhang and Sara Byer Wilson Saks. We were eighteen Byer first cousins.

Best Wishes. Keep up the good work.

Dori Kramer 
https://mail.google.com/mail/u/0/images/cleardot.gif

paul and tania feinberg 
wrote:

Dear Arthur-as you see, you are very much in our thoughts, continually, but most immediately, yesterday around our Shabbat luncheon table, with  Rabbi Joshua and Maxine Haberman, and Judy, who came with her parents to Trenton  as a close to new-born! Of course they remember you and Linda well, and here you appear in an early am welcome, with Chanukah Sameakh  passing between our homes.
My sister Miriam is thrilled too with the wonderful   'restoration'  mission you are undertaking, "renewing our days, as of old!" In this too, my father's great interest in you,  and your work, and leadership throughout the years adds to the blessing, and of his memory!
With blessings for good health,
In friendship,
Paul

Wednesday, November 5, 2014

Emigrant Preparation and American Ports of Entry






Castle Garden, NY - up to 1892


Until 1890, each state had jurisdiction over admitting immigrants.  Ports of entry were five main cities:

New York Castle Island served as the port for New York City 1830-1892; thereafter Ellis Island served port of entry (1892- 1954); Boston (customs passenger lists through 1899); Boston (customs passenger lists through 1899); Philadelphia (customs passenger lists through 1899); Baltimore (customs passenger lists through 1891); and New Orleans.  through 1902)



Ellis Island, NY


Approximately, 40 percent of all current U.S. citizens can trace at least one of their ancestors to Ellis Island.

There were also several minor ports, e.g. Mobile, Al., Bath, Me., and Galveston, TX.



Shortly after the U.S. Civil War, some states started to pass their own immigration laws, which prompted the U.S. Supreme Court to rule in 1875 that immigration was a federal responsibility. Chy Lung v. Freeman (92 U.S. 275, 1875)



Philadelphia Port

Baltimore Port



However, the states continued to pass legislation on immigration entry. The Immigration Act of 1891, however, stopped all state incursions into immigration matters. Legislation authorized the Office of the Superintendent of Immigration (Treasury Department), responsible for processing immigrants.




At the beginning of the 20th century the Hamburg Shipping Lines (Hapag) built an emigrant's "city" in Veddel, in the port area, as a refuge. It could accommodate 5,000 people awaiting departure of their ships. It included a kosher canteen and a synagogue.

In Russia’s larger Jewish communities, assistance agencies arose in response to the enormous emigration.





In 1891 in London by Baron M. Hirsch of London, has an idea that Jews should become agriculturalists, something denied 
in Europe. Accordingly he established a society to benefit of those who wished to take up work in agriculture. He and the 
Russian government agreed to relocate Jews up to 3,250,000 Jews emigrating over a 25-year time period.
Baron Hirsch also sponsored sixteen agricultural development in the United States, of which Woodbine, NJ was a successful.

             Israel Zangwell - Leader

In 1907, the Jewish Territorial Society established in Warsaw. This society was a break-off of the Zionist movement. It wanted to relocate European Jews wherever they would be accepted; not exclusively Palestine. However, it closed its doors the very next year, although the organization, itself, continued to exist.
Jewish Emigration Society - Russia

The Jewish Emigration Society, 1909 operated from Kiev, with numerous offices in other centers of the Russian Empire. Its mission was regulation of Jewish emigration to redirect Jews outside the overpopulated large cites, (New York, Philadelphia, Baltimore, Boston and Chicago) to the southern and southwestern states of North America, where there seemed to be more economic opportunity.
 It assisted the Jewish emigrant from departure from Russia to establishing his new location in another country to the extent that they no longer need assistance.
Supported by well-to-do Jews, one of their experiments was immigration to Galveston, Texas. A middling success, in 1909 (773); 1910 (2,500); 1911; (1,400). By 1913, the threatened competition to nativists and the ‘strange’ religious rituals Jews exacted political retribution from the Texan communities.

http://www.rtrfoundation.org/kiev-1.html




When the Jewish refugees arrived in America, The Hebrew


 Emigrant Aid Society (HEAS), heavily supported by Jacob 


Schiff, provided shelter on Ward Island in the New York 


harbor and Greenpoint, in Brooklyn. See Sacher, p. 128






Initially, the Jewish agencies in Hamburg, Berlin, Antwerp and London supplied immigrant needs. However, the flow developed into a torrent.


The constant flow of Jewish immigrants from Russia gave birth to the Hebrew Immigrant Aid Society (HIAS) in 1881. An international organization, HIAS rescues, relocates, relocates families through resettlement.


HIAS officially started in 1881 as the Hebrew Immigrant Aid Society – HIAS. Operating out of New York, it provided shelter for immigrants disembarking from Castle Garden, up to the opening of Ellis Island in 1892.


The Society helped immigrants find employment in New York and New Jersey and established agricultural colonies in other states to provide land on which they could settle.


HIAS advocated for those Jews who were initially screened out of the immigration process, arguing before the Boards of Special Enquiry to prevent deportations. It lent needy Jews the $25 landing fee, and obtained bonds for others guaranteeing their employable status.


The Society also searched for relatives of detained immigrants in order to secure the necessary affidavits of support to guarantee that the new arrivals would not become public charges, the lack of which detained the immigrants.


Many of the Jews traveling in steerage refused the non-kosher food and came to the U.S. in weakened condition. To correct this, in 1911, the Society installed a kosher kitchen on Ellis Island.


In 1909, the Hebrew Immigrant Aid Society merged with the Hebrew Sheltering House Association and became universally known as HIAS. By 1914, HIAS had branches in Baltimore, Philadelphia, Boston, and an office in Washington, D.C.


Every community had a different story. In the case of Eishyshok in Belarus, near the Ukraine, an 1895 fire the dwellings and markets to which the Rothschild’s, both the Vienna and Parisian branches of the Rothschild family helped to restore the village. (James Mayer de Rothschild (1792–1868), in Paris and Salomon Mayer Rothschild (1774–1855) in Vienna. Seeing outside help, the town fathers asked for additional help when the larger portion of Jews wanted to escape the persecution that the Russian government imposed. See Yaffia Elliach


There were also local organizations such as Hebrew Sheltering Guardian Society, founded in 1879. In Trenton, there was the Hebrew Mutual Aid Society, the Jewish Sheltering Home and the Hebrew Free Loan Society, among others.

It is remarkable that only, while the total figure was that 26% of immigrants to U.S. retuned; for Jews, 7%. See James




Wednesday, April 23, 2014

First Jews in Trenton

First Jews in Trenton
Arthur L. Finkle

 The first Jewish immigrants to the United States were Sephardic Jews that, fleeing persecution by Portuguese rulers in Brazil, around 1654. The previous rulers of Brazil, the Dutch, were known for their religious tolerance, but the Portuguese were characterized by their intolerance to other religions. Two years after the first American Jew put his foot on North American soil, the first Jewish congregation was established in the Dutch Colony of New Amsterdam (later re-named New York). Twenty-one years later, Jews established another congregation in Newport, Rhode Island.
   The mostly Sephardic and some German Jews totaled only 1,500 by 1790. Trenton became a haven for Yellow fever outbreaks in Philadelphia in 1799. Others came to Trenton as a mid-point between Philadelphia and New York City.
   The first recorded entry of Jewish involvement in Trenton was Philadelphian Simon Gratz who bought shares in the Trenton Banking Company at its 1805 creation (Irving S. Kull, ed., New Jersey: A History, 5 vols. (New York: The American Historical Society, 1930), p. 60) Simon Gratz was the little known son of Bernard Gratz of Silesia, settling in Philadelphia in 1759 to found many Jewish institutions. including congregation Mikveh Israel. Simon was one of the founders of the Pennsylvania Academy of Fine Arts. He also was treasurer of the Mikveh  Israel in the 1820’s. See http://www.jewishencyclopedia.com/articles/6860-gratz. Accessed April 23, 2014.
   Daniel Nunez appears in a 1722 court record as town clerk and tax collector for Piscataway Township and justice of the peace for Middlesex County.   Perth Amboy, on the Trenton-Philadelphia road, was a center for Jewish and other merchants from the time it became the capital of East Jersey in 1685. Among the early prominent settlers in the state was David Naar.
   Rabbi S. Joshua Kohn, writing in the 1964 American Jewish Historical Quarterly found that, in 1839, Dr. Daniel Levy Maduro Peixotto, of New York City became co-editor of the Emporium and True American. He became editor of the newspaper and practiced medicine until his return to New York in 1853. In that same year, 1853, David Naar, a brother-in –law of Dr. Peixotto. (Rabbi S. Joshua Kohn, David Naar of Trenton, New Jersey, Jewish Historical Quarterly; (Jun 1, 1964) pp 53, 4. Periodicals Archive Online pg. 373. Accessed April 14, 2014.
.Peixotto bought the newspaper, Daily True American (formerly The  Daily Emporium and True American). Living outside of Elizabeth, New Jersey (Wheatsheaf,) he had been elected as a lay Judge in the Common Pleas Court of Essex County. He used the appellation ‘Judge’  thereafter.
   Naar’s family had a vagabond history of the Jewish expulsion from Portugal in 1497; to Amsterdam; to St. Thomas in the Caribbean; to New York in the 1750’s.
   David Naar became an influential Democrat through his editorial stance in the True American. Already he had served as a delegate in the 1844 Constitutional Convention where he made sure that there were no restrictions to elected office precluded by religion. See Journal of the Proceedings of the Convention to form a Constitution (Trenton, 1844), pp. 12, 30, 43 ff., 269 ff;  and 292; PAJHS, vol. XVII (1909) , p. 41.
   David Naar played a very important part in the civic and cultural life of Trenton, in the political life of New Jersey and in national politics as a staunch Democrat. As owner and editor of the Daily True American, he became the a spokesperson of the Democratic party in New Jersey. He edited the newspaper for more than half a century, from 1853 to 1905. His nephew, Moses D. Naar, and by David's son, Joseph L. Naar continued  until the True American went out of business.. In 1908, a son of Joseph L. Naar, Henry Kelsey Naar, was treasurer of the newspaper.
    David Naar was elected a Delegate from Essex County to the State Constitutional Convention that was called into session on May 14, 1844, at Trenton and finished its work on June 28, 1844. The new constitution was confirmed by popular vote in August, 1844. David Naar was a member of the committee on the new bill of rights and played a prominent part in its deliberations and conclusions. Previously Roman Catholics had been denied the franchise and office-holding. He was especially articulate in the deliberations and helped to abolish all religious tests as a qualification for office or public trust.17
   President James K. Polk  appointed Naar as Commercial Agent of the United States to St. Thomas on June 19, 1845. Thereafter, he r returned to Wheatsheaf where he was elected  Recorder of the Borough and a member of the Borough Council. In 1851-1852,  the N.J. General Assem­bly appointed him as their clerk. See Rabbi S. Joshua Kohn, David Naar of Trenton, New Jersey Kohn, S Joshua American Jewish Historical Quarterly, (June 1, 1964) pp 53, 4; Periodicals Archive Online pg. 373. Accessed April 24, 2014.
  

In Trenton, Judge Naar busied himself in his newly adopted city by advocating for better education, a facility top train teachers (realized in 1855 with the State Normal School located in Trenton) and adequate libraries. Indeed, the voters elected him to the Trenton Common Council in 1869-70, the latter year he became President  of the council. See  Minutes of the School Board, City Hall, Trenton, N. J. ( 1857)
   He became President of Trenton’s Board of Education for 1854-1855, 1861-1862, and 1866-1868. See Harry Podmore, A History of Trenton. Trenton, NJ: Trenton Historical Society). P. 731
   There were a smattering of Jews, mostly German, who arrived in Trenton in the late 1840's. In 1857, they band established the Har Sinai Cemetery Associa­tion. In 1858, the Jews of Trenton organized Har Sinai Hebrew Congregation. Although not particularly observant, Judge Naar became a founding member of Har Sinai Hebrew Congregation and spoke at its opening ceremony in 1857.
   David Naar died on February 24, 1880. Religious services were held at his home (146 West State Street) in Trenton. The Reverend Dr. Henry Pereira Mendes of  New York and the Reverend George Jacobs of Philadelphia officiated. Among the pallbearers there was one identifiable Jewish name—Abraham Lowenstein. David Naar was buried in the family plot in Evergreen Cemetery, outside of Elizabeth, NJ.   Judger Naar’s nephews and son, however, were buried in Har Saini’s cemetery in  (DTA, Feb. 25, 1880; It should be added that there are twelve burials on the Temple Har Sinai at Vroom and Liberty Streets in Trenton and the Har Sinai Section of the Greenwood Cemetery in Trenton. All of these are members of the family of Benjamin Naar, not David Naar's family. The early burials were on the cemetery of Vroom and Liberty Streets. They were reinterred in the Greenwood Cemetery. Today the cemetery on belongs to the "old shul" (Brothers of Israel. See Kohn, 1964.Rabbi S. Joshua Kohn, David Naar of Trenton, New Jersey Kohn, S Joshua American Jewish Historical Quarterly, (June 1, 1964) pp 53, 4; Periodicals Archive Online pg. 373. Accessed April 24, 2014.
      The earliest evidence of Jews in Trenton is evidence is mention of the Naar family. This Sephardic (Spain/Portugal) family, traveled to Brussels, then to Amsterdam. Moses Naar after a stay in Amsterdam arrived in the Dutch colony of Curacao in the West Indies after 1815.  The Dutch originally the island in 1634. During the 18th and 19th centuries, the island changed hands among the British, the French, and the Dutch several times. Stable Dutch rule returned in 1815, with the end of the Napoleonic wars, when the island was incorporated into the colony of Curaçao and Dependencies.
   Devin Naar, a current professor and genealogist, traced  his family history of which one which one branch involved David Naar, the owner of the State Gazette one of two Trenton newspapers. He found that the other branch of the Naar family remained in Portugal as Marranos (crypto-Jews) until the end of the 16th Century. Between the end of the 16th Century and 1620, this branch remained for some time in St. Jean de Luz and Rouen, France and Antwerp, Belgium. By 1620, many settled in Amsterdam. Here like the Salonika Naars, this branch reverted back to the open practice of Judaism. In pursuit of their trade activities, the Naars moved from Amsterdam to Hamburg in 1630; to Curaçao; to Netherlands Antilles in 1660; and to London by 1830.                                             
   From Curaçao, during the 17th, 18th  and 19th centuries, the Naars spread to locations such as St. Thomas (where Judge David Naar was born), Venezuela, Colombia, Suriname, Haiti, Jamaica and the United States. One branch of the the Naars also came to the United States from London during the early 20th Century. By the 1920's, three groups of Naars lived on the east coast of the United States originating from Salonika (New York; New Jersey); from Curaçao (St. Thomas; New York; New Jersey); and from London (Boston and New York). See Devin Naar, Tracing the Origins of the Naars of New Jersey: A Personal Odyssey. http://www.jewishgen.org/jhscj/genealogy.html. Accessed April 29, 2014